“Peace” They Say When There Is No Peace

“They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.”
Jer 6:14

Page 15 of the Ulama’s letter contains more deceptions. [Emphasis added.]

Finding common ground between Muslims and Christians is not simply a matter for polite ecumenical dialogue between selected religious leaders. Christianity and Islam are the largest and second largest religions in the world and in history. Christians and Muslims reportedly make up over a third and over a fifth of humanity respectively. Together they make up more than 55% of the world’s population, making the relationship
between these two religious communities the most important factor in contributing to meaningful peace around the world. If Muslims and Christians are not at peace, the world  cannot be at peace. With the terrible weaponry of the modern world; with Muslims and Christians intertwined everywhere as never before, no side can unilaterally win a conflict between more than half of the world’s inhabitants. Thus our common future is at stake. The very survival of the world itself is perhaps at stake. And to those who nevertheless relish conflict and destruction for their own sake or reckon that ultimately they stand to gain through them, we say that our very eternal souls are all also at stake if we fail to sincerely make every effort to make peace and come together in harmony. God says in the Holy Qur’an: Lo! God enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed (Al Nahl, 16:90). Jesus Christ  said: Blessed are the peacemakers ….(Matthew 5:9), and also: For what profit is it to a man if he gains the whole world and loses his soul? (Matthew 16:26).
So let our differences not cause hatred and strife between us. Let us vie with each other only in righteousness and good works. Let us respect each other, be fair, just and kind to another and live in sincere peace, harmony and mutual goodwill.

  • If Muslims and Christians are not at peace, the world cannot be at peace.” What did Allah say about peace between Islam and Christianity?

    9:29 Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued. [The Order to fight People of the Scriptures until They give the Jizyah]

    What did Muhammad say about that?

    Sahih Bukhari Volume 1, Book 8, Number 387:
    Narrated Anas bin Malik:
    Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah.’ And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah.” Narrated Maimun ibn Siyah that he asked Anas bin Malik, “O Abu Hamza! What makes the life and property of a person sacred?” He replied, “Whoever says, ‘None has the right to be worshipped but Allah’, faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have.”

    What does Fiqh (Islamic Law) say about that? (Reliance of the Traveler.)

    O-9.8: The Objectives of Jihad
    The caliph (o-25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o-11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,
    “Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled” (Koran 9.29)…

    Did they not say, on Pages 6 & 7, that they should obey Allah? What did Allah say about suing for peace?

    47:35. So be not weak and ask not for peace (from the enemies of Islâm), while you are having the upper hand. Allâh is with you, and will never decrease the reward of your good deeds.

    What did  Muhammad say about abandoning Jihad?

    Abu Dawud Book 23, Number 3455:

    Narrated Abdullah ibn Umar:

    I heard the Apostle of Allah, (peace_be_upon_him) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.

  • no side can unilaterally win a conflict between more than half of the world’s inhabitants” What happened to their faith; don’t they believe Allah’s promises? What promises? I’ll let Ibn Kathir tell you.
  • And to those who nevertheless relish conflict and destruction for their own sake or reckon that ultimately they stand to gain through them, we say that our very eternal souls are all also at stake if we fail to sincerely make every effort to make peace and come together in harmony.” How can Muslims put their souls at risk?

    2:195. And spend in the Cause of Allâh (i.e. Jihâd of all kinds, etc.) and do not throw yourselves into destruction (by not spending your wealth in the Cause of Allâh), and do good. Truly, Allâh loves Al-Muhsinûn (the good-doers).
    (And spend in the cause of Allah and do not throw yourselves into destruction) “This is not about fighting. But about refraining from spending for the sake of Allah, in which case, one will be throwing his self into destruction.”   The Ayah (2:195) includes the order to spend in Allah’s cause, in the various areas and ways that involve obedience and drawing closer to Allah. It especially applies to spending in fighting the enemies and on what strengthens the Muslims against the enemy. Allah states that those who refrain from spending in this regard will face utter and certain demise and destruction, meaning those who acquire this habit.

    Abu Dawud Book 14, Number 2506:
    …Thereupon Allah, the Exalted, revealed, “And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)”. To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i.e. jihad).

  • Jesus Christ  said: Blessed are the peacemakers ….(Matthew 5:9)”  But Allah said:  O Prophet (Muhammad)! Urge the believers to fight. If there are twenty steadfast persons amongst you, they will overcome two hundred, and if there be a hundred steadfast persons they will overcome a thousand of those who disbelieve, because they (the disbelievers) are people who do not understand.[8:65] Wasn’t there something about being commanded to fight?
  • For what profit is it to a man if he gains the whole world and loses his soul? (Matthew 16:26).” But Allah said: “They ask you (O Muhammad) about the spoils of war. Say: “The spoils are for Allâh and the Messenger.“…[8:1] and “Allâh has promised you abundant spoils that you will capture, and He has hastened for you this, and He has restrained the hands of men from you, that it may be a sign for the believers,…” [48:20] And Muhammad said: “The spoils of war were not made lawful for any people before us, This is because Allah saw our weakness and humility and made them lawful for us.” [Muslim Book 019, Number 4327] and …”while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand…“[Sahih Bukhari Volume 4, Book 52, Number 220]
  • ” So let our differences not cause hatred and strife between us. Let us vie with each other only in righteousness and good works. Let us respect each other, be fair, just and kind to another and live in sincere peace, harmony and mutual goodwill.”
    • The strife is caused by Islam’s accursed doctrines, which sanctify and mandate conquest, terror & genocide.
      • 2:216 Jihâd (holy fighting in Allâh’s Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.
      • 3:151 We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allâh, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zâlimûn (polytheists and wrong­doers).
      • 8:12 (Remember) when your Lord inspired the angels, “Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes.
      • 8:39 And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.
      • 8:67 It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.
      • 9:29 Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

If the learned scholars of Islam genuinely desire peace, they have only one good option: apostasize and convert. Allah sanctified and mandated war. Allah’s word is final, because it is perfected [5:4, 11:1]  and can’t change [10:64, 30:30, 35:43].  There is no later revelation to abrogate 9:29. Since it was nearly the last to be revealed, it trumps the earlier, more tolerant & peaceful ayat. Muhammad’s Sunnah confirms it as documented above. How can you hope to undo 1384 years of Islamic history? You can’t edit the Qur’an, and  the resulting Fiqh is well established.

Will the Ulama now consult together, and in unison, rule the ayat which sanctify, mandate & promote Barbarism to be the work of Shaytan, not Allah and order them stricken & expunged and along with them, the interdependent Sunnah & Fiqh?  And if they will, will the Ummah al Islamiyya accept and enforce their ruling?

Or will peace come only when the last Muslim joins Muhammad in the Hellfire? The choice is yours, not ours, for only the aggressor can make real and lasting peace without requiring the extermination of the aggressor. Will you put away forever the weapons of war; forge your swords into plow shares and hitch up your oxen? If you will not abandon Jihad and the damnable doctrines which perpetuate it, you will leave the civilized world no choice but to usher you into the fire.

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One Response to ““Peace” They Say When There Is No Peace”

  1. Defamation of Religions Resolution Revised « Freedom Ain’t Free & Take Our Country Back Says:

    […] “Peace” They Say When There Is No Peace […]

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